Calligraphy and Painting

Chinese characters evolved from pictures and signs, and the Chinese art of calligraphy developed naturally from its unique writing system. Through the ages, great calligraphers developed representative calligraphic styles of their times. The love of calligraphy is deeply ingrained in Chinese scholars, and has been handed down to the present day.

The roots of Chinese painting can be traced back to paintings on Neolithic pottery six or seven thousand years ago. Since similar tools and lines were used for the earliest painting and writing, painting is said to have the same origin as calligraphy. Thus, Chinese paintings usually integrate poetry or calligraphy with themes that include figures, landscapes, flowers, birds and other animals. Traditional Chinese painting remains a highly valued genre, often on exhibit in China as well as other countries. The contemporary art world in China is also very active. Some Chinese artists have become adept at Western-style painting, both oil and watercolor. Many Chinese painters have created works that combine traditional Chinese painting techniques with those of the West, enhancing both forms. The China Art Gallery and other art galleries hold individual or joint art exhibitions year in year out. Art expositions are held each year in Beijing, Guangzhou and Shanghai.

History of Chinese Painting
Chinese traditional painting dates back to the Neolithic Age about 6,000 years ago. The excavated colored pottery with painted human faces, fish, deer and frogs indicates that the Chinese began painting as far back as the Neolithic Age. Over the centuries, the growth of Chinese painting inevitably reflected the change of time and social conditions. From Primitive to Modern

A painted pottery basin

In its earliest stage, Chinese prehistoric paintings were closely related to other primitive crafts, such as pottery, bronzeware, carved jade and lacquer. The line patterns on unearthed pottery and bronzeware resemble ripples, fishing nets, teeth or frogs. The animal and human figures, succinct and vivid, are proofs to the innate sensitivity of the ancient artists and nature.

A rock painting

Paintings or engravings found on precipitous cliffs in Sichuan, Yunnan and Guizhou in Southwest China; Fujian in East China and Mount Yinshan in Inner Mongolia; Altai in China's extreme west and Heihe in the far north, are even more ancient. Strong visual effects characterize the bright red cliff paintings in southern China that depict scenes of sacrificial rites, production activities and daily life. In comparison, hunting, animal grazing, wars and dancing are the main themes of cliff paintings in northern China. Before paper was invented, the art of silk painting had been developing. The earliest silk painting was excavated from the Mawangdui Tomb in central China of the Warring States Period (476-221 BC). Silk painting reached its artistic peak in the Western Han Dynasty (206 BC-AD25).Following the introduction of Buddhism to China during the first century from India, and the carvings on grottoes and temple building that ensued, the art of painting religious murals gradually gained prominence.

Grotto mural in Dunhuang

China plunged into a situation of divided states from the third to the sixth century, where incessant wars and successions of dynasties sharpened the thinking of Chinese artists which, in turn, promoted the development of art. Grotto murals, wall murals in tomb chambers, stone carvings, brick carvings and lacquer paintings flourished in a period deemed very important to the development of traditional Chinese painting The Tang Dynasty (618-907) witnessed the prosperity of figure painting, where the most outstanding painters were Zhang Xuan and Zhou Fang. Their paintings, depicting the life of noble women and court ladies, exerted an eternal influence on the development of shi nu hua (painting of beauties), which comprise an important branch of traditional Chinese painting today.

Painting of beauties

Beginning from the Five Dynasties (907-960), each dynasty set up an art academy that gathered together the best painters throughout China. Academy members, who were on the government payroll and wore official uniforms, drew portraits of emperors, nobles and aristocrats that depicted their daily lives. The system proved conducive to the development of painting. The succeeding Song Dynasty (960-1127) developed such academies into the Imperial Art Academy.

Landscape painting

During the Yuan Dynasty (1271-1368) the "Four Great Painters" -- Huang Gongwang, Ni Zan, Wei Zhen and Wang Meng -- represented the highest level of landscape painting. Their works immensely influenced landscape painting of the Ming (1368-1644) and Qing (1644-1911) dynasties. The Ming Dynasty saw the rise of the Wumen Painting School, which emerged in Suzhou on the lower reaches of the Yangtze River. Keen to carry on the traditions of Chinese painting, the four Wumen masters blazed new trails and developed their own unique styles. When the Manchus came to power in 1644, the then-best painters showed their resentment to the Qing (1644-1911) court in many ways. The "Four Monk Masters" -- Zhu Da, Shi Tao, Kun Can and Hong Ren -- had their heads shaved to demonstrate their determination not to serve the new dynasty, and they soothed their sadness by painting tranquil nature scenes and traditional art. Yangzhou, which faces Suzhou across the Yangtze River, was home to the "Eight Eccentrics" - the eight painters all with strong characters, proud and aloof, who refused to follow orthodoxy. They used freehand brushwork and broadened the horizon of flower-and-bird painting. By the end of the Qing Dynasty and the beginning of the Republic of China, Shanghai, which gave birth to the Shanghai Painting School, had become the most prosperous commercial city and a gathering place for numerous painters. Following the spirit of the Eight Eccentrics of Yangzhou, the Shanghai School played a vital role in the transition of Chinese traditional painting from a classical art form to a modern one. The May 4th Movement of 1919, or the New Culture Movement, inspired the Chinese to learn from western art and introduce it to China. Many outstanding painters, led by Xu Beihong, emerged, whose paintings recognized a perfect merging of the merits of both Chinese and Western styles, absorbing western classicism, romanticism and impressionism. Other great painters of this period include Qi Baishi, Huang Binhong and Zhang Daqian. Oil painting, a western art, was introduced to China in the 17th century and gained popularity in the early 20th century. In the 1980s Chinese oil painting boomed.

New Year Painting

Then came popular folk painting -- Chinese New Year pictures pinned up on doors, room walls and windows on the Chinese New Year to invite heavenly blessings and ward off disasters and evil spirits - which dates back to the Qin and Han dynasties. Thanks to the invention of block printing, folk painting became popular in the Song Dynasty and reached its zenith of sophistication in the Qing. Woodcuts have become increasingly diverse in style, variety, theme and artistic form since the early 1980s. Classification of Chinese Traditional Painting

Four treasures of the study

Traditional Chinese painting has its special materials and tools, consisting of brushes, ink and pigments, xuan paper, silk and various kinds of ink slabs. Based on different classification standards, Chinese traditional painting can be divided into several groups, as follows:

1. Techniques
According to painting techniques, Chinese painting can be divided into two styles: xieyi style and gongbi style. Xieyi, or freehand, is marked by exaggerated forms and freehand brushwork. Gongbi, or meticulous, is characterized by close attention to detail and fine brushwork. Freehand painting generalizes shapes and displays rich brushwork and ink techniques.

2. Forms
The principal forms of traditional Chinese painting are the hanging scroll, album of paintings, fan surface and long horizontal scroll. Hanging scrolls are both horizontal and vertical, usually mounted and hung on the wall. In an album of paintings the artist paints on a certain size of xuan paper and then binds a number of paintings into an album, which is convenient for storage. Folding fans and round fans made of bamboo strips with painted paper or silk pasted on the frame. The long, horizontal scroll is also called a hand scroll and is usually less than 50 centimeters high but maybe up to 100 meters long.

3. Subjects
Traditional Chinese paintings can be classified as figure paintings, landscapes and flower-and-bird paintings. Landscapes represent a major category in traditional Chinese painting, mainly depicting the natural scenery of mountains and rivers. The range of subject matter in figure painting was extended far beyond religious themes during the Song Dynasty (960-1127). Landscape painting had already established itself as an independent form of expression by the fourth century and gradually branched out into the two separate styles: blue-and-green landscapes using bright blue, green and red pigments; and ink-and-wash landscapes relied on vivid brushwork and inks. Flower-and-bird painting deviated from decorative art to form its own independent genre around the ninth century. Traditional Chinese painting, poetry, calligraphy, painting and seal engraving are necessary components that supplement and enrich one another. "Painting in poetry and poetry in painting" has been a criterion for excellent works. Inscriptions and seal impressions help explain the painter's ideas and sentiments and also add beauty to the painting.

Writing brush

Among the various calligraphic tools, the writing brush is special to China. It represents one of the four treasures of study, which also include paper, ink and ink stone.

The writing brush has a long history in China. Legend has it that the brush was invented by Meng Tian (? - 210 BC), a general under the First Emperor of the Qin Dynasty (221-206BC), but primitive painted pottery contains decorative designs painted by tools resembling a brush. Clearly visible stains or brush marks remain in certain places on the pottery. This evidence suggests that the brush may have predated written language itself. The history of the Chinese brush can be traced back at least 6,000 years.

A brush comprises two parts: the head and shaft. The head is made of goat, wolf, rat or rabbit hair, which is softer than bamboo, a pencil, quill or ballpoint pen. The shaft is made of bamboo, wood, lacquer and porcelain, as well as some precious materials, including mother-of-pearl inlays, ivory and jade.
There are four types of famous writing brushes in China.

1. The Hu Writing Brush, produced in Huzhou City, Zhejiang Province

The Huzhou writing brush falls into four categories. The first is made of goat hair, which is very flexible; the second, of brownish rabbit hair; the third, of stiff weasel hair; and the fourth is a mixture of goat and weasel hair, which is neither too flexible nor too stiff.

The workmanship of the brush is exquisite and complicated since it contains more than 120 processes -- from selecting materials to the finished products.

These brushes are especially handy both for painting and calligraphy. Due to its shaft, this type of brush is usually made of either red sandalwood or mottled bamboo, white porcelain or even with ivory. It is therefore regarded as the best-quality brush and the most exquisite handicraft.

2. The Xuan Writing Brush

The Xuan writing brush, together with the famous Xuan paper, is made in Jingxian County, Anhui Province. In ancient times, Jingxian County was under the jurisdiction of Xuanzhou Prefecture, where the product got its name.

Scholars of the Jin Dynasty (256-420) were especially fond of the Xuan brush. During the Tang (618-907) and Song (960-1279) dynasties, Xuanzhou became a writing-brush manufacturing center, and the Xuan brush was listed as a tribute to emperors.

At that time, folk artisans made a breakthrough in craftsmanship in selecting materials and polishing the shaft. Brushes were both sharp and neatly cut, and plump and smooth at the tip, enabling artists to write and draw freely. The Xuan brushes, made elaborately from brownish rabbit hair, are considered to be the best and come at a very high price

3. The Daiyuexuan Writing Brush

This writing brush was originally made by the venerable artisan Dai Yuexuan. Now, the brush is well known in Beijing for its high quality and elaborate craftsmanship. With the semi-manufactured writing brushes from Huzhou of Zhejiang Province as the main material, artisans used their immense skills to create a tool with a unique, sharp point, neat cut, with a smooth roundness and graceful stiffness at the tip. Because of these four characteristics, this brand enjoyed high prestige among artists and calligraphers.
Dai actually worked for a writing-brush workshop located by the east entrance to the Liulichang Cultural Street in Beijing 80 years ago. His brushes were much better than the brand from Huzhou, even though the same materials were used. Later on, the Daiyuexuan brand became renowned far and wide.

4. The Houdian Writing Brush, produced in Houdian Village
The manufacture of writing brushes came into existence in Houdian Village of Shandong Province during the reign of Emperor Yongle around 1404 of the Ming Dynasty, and flourished in the Qing Dynasty (1644-1911). In the early years of the Republic of China, almost all brushes sold at Beijing's famous Daiyuexuan and Hukaiwen stores were made by workers from Houdian. In 1952, the Houdian people built a large plant to pass on the traditional craftsmanship to the younger generation and to develop it.

The main materials for the brush come from animals' tails, such the wolf and civet, or ox ear hair, in more than 40 varieties. Hair collected in the winter is best for making high-quality brushes. Five main procedures are followed strictly to produce the brush correctly: washing and dying of the hair, carving characters on the shafts, packaging, and miscellaneous processes. Each of the five procedures contains about a dozen processes before a uniquely shaped brush with a special specification is made for different purposes.

Brushes made at Houdian Village are durable, offering a good combination of flexibility and stiffness, the ability to absorb more ink than others, and with little likelihood that the hair will out.

Without the writing brush, Chinese painting and calligraphy could not have achieved such distinct features, and thus would not have enjoyed such great success around the world. The writing brush makes great contributions to the dissemination of Chinese culture. With the development of social economy and culture, craftsmanship is continually improving, and the types of writing brushes are on the rise.

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Chinese Dining Custom(йʳϰ)

Being the capital of the country, Beijing has foods from all over China. There are quite a few types of foods which are unique to Beijing, and while you are here you should try to sample as much of the local cuisine as you can.

Table Manners
The main difference between Chinese and Western eating habits is that unlike the West, where everyone has their own plate of food, in China the dishes are placed on the table and everybody shares. If you are being treated by a Chinese host, be prepared for a ton of food. Chinese are very proud of their culture of food and will do their best to give you a taste of many different types of cuisine. Among friends, they will just order enough for the people there. If they are taking somebody out for dinner and the relationship is polite to semi-polite, then they will usually order one more dish than the number of guests (eg. four people, five dishes). If it is a business dinner or a very formal occasion, there is likely to be a huge amount of food that will be impossible to finish.

A typical meal starts with garlic. These are followed by the main courses, hot meat and vegetable dishes. Finally a soup is brought out, which is followed by the starchy "staple" food, which is usually rice or noodles or sometimes dumplings. Many Chinese eat rice (or noodles or whatever) last, but if you like to have your rice together with other dishes, you'd better order so early on.

One thing to be aware of is that when eating with a Chinese host, you may find that the person is using their chopsticks to put food in your bowl or plate. This is a sign of politeness. The appropriate thing to do would be to eat the whatever-it-is and say how yummy it is. If you feel uncomfortable with this, you can just say a polite thank you and leave the food there, and maybe cover it up with a little rice when they are not looking. There is a certain amount of leniency involved when dealing with Westerners. So you won't be chastised.

Eating No-no's
Traditionally, there are many taboos at Chinese tables, but these days not many people pay attention to them. However, there are a few things to keep in mind, especially if you are a guest at a private home.
1) Don't stick your chopsticks upright in the rice bowl. Instead, lay them on your dish. The reason for this is that when somebody dies, the shrine to them contains a bowl of sand or rice with two sticks of incense stuck upright in it. So if you stick your chopsticks in the rice bowl, it looks like this shrine and is equivalent to wishing death upon a person at the table!
2) Make sure the spout of the teapot is not facing anyone. It is impolite to set the teapot down where the spout is facing towards somebody. The spout should always be directed to where nobody is sitting, usually just outward from the table.
3) Don't tap on your bowl with your chopsticks. Beggars tap on their bowls, so this is not polite. Also, in a restaurant, if the food is coming too slow people will tap their bowls. If you are in someone's home, it is like insulting the cook.

Eat Local
You can get expensive, delicious meals in any of the large hotels, but if you are looking for the local atmosphere, you have to go to a local joint. Not only is it cheaper, but you can get a good look at the locals and what normal people are like. And what the food lacks in presentation is made up for in the taste. Some restaurants have English menus, but don't count on it. A good way to choose dishes is to look at what others are eating and point at it for the waitress. The other option is to play "Myatery Dinner," where players randomly point at items in the menu and wait for the surprise dishes to come. Whoever orders the braised dog heart with scallions in shark vomit sauce wins! If you bring your Guide with you, however, you can use the food guide in the back of the book to choose some safe and delicious fare.
Also, be sure to sample the local brew, Yanjing Beer.

Drinking

Gan Bei!(cheers!)
Alcohol is a big part of eating in Beijing. Especially when dining with Chinese hosts, you can expect the beer to flow freely and many cups to be drunk. (Gan Bei literally means "dry the glass")Besides beer, the official Chinese alcoholic beverage is bai jiu (distilled spirit), high-proof Chinese liquor made from assorted grains. There are varying degrees of bai jiu (distilled spirit), and some are quite good. The Beijing favorite is called Er Guo Tou, which is a whopping 56% alcohol. More expensive and less formidable are Maotai and Wuliangye, which go for about 300-400 yuan per bottle. In comparison, Er Guo Tou costs a modest 4or 5 yuan per ping(bottle). If you are not a drinker, or don't feel up to the challenge, just say "wo bu hui he jiu"(I don't drink). It is generally acceptable to use Coke or tea as an alcohol substitute.

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Chinese Knots

Traditional Chinese decorative knots, also known as Chinese knots, are typical local arts of China. They are a distinctive and traditional Chinese folk handicraft woven separately from one piece of thread and named according to its shape and meaning. In Chinese, "knot" means reunion, friendliness, peace, warmth, marriage, love, etc. Chinese knots are often used to express good wishes, including happiness, prosperity, love and the absence of evil.
Chinese people have known how to tie knots using cords ever since they began learned how to attach animal pelts to their bodies to keep warm thousands of years ago. As civilization advanced, Chinese people used knots for more than just fastening and wrapping. Knots were also used to record events, while others had a purely ornamental function. In 1980, dedicated connoisseurs collected and arranged decorative yet practical knots passed down over centuries in China. After studying the structures of these knots, the devotees set about creating new variations and increasing the decorative value of knots. The exquisitely symmetrical knots that come in so many forms are as profound as the great cultural heritage of the Chinese people.

The Chinese knot is based on over a dozen basic knots named according to their distinctive shapes, usages, or origins. The Two-Coins Knot, for example, is shaped like two overlapping coins once used in ancient China. The Button Knot functions as a button, and the Reversed Swastika Knot was derived from the Buddhist symbol commonly seen on the streamers hanging down from the waistband of the Buddhist Goddess of Mercy.

The knots are pulled tightly together and are sturdy enough to be used for binding or wrapping, making them very practical. Furthermore, the complicated structure of the Chinese knot allows all kinds of variations and enhances its decorative value. Almost all basic Chinese knots are symmetrical, which has set certain technical limitations on the design and creation of new patterns and themes. Symmetry is consistent with time-honored ornamental and aesthetic standards in China. Visually, the symmetrical designs are more easily accepted and appreciated by Chinese people.

Except for the Two-Coins Knot, the Chinese knot is three dimensional in structure. It comprises two planes tied together leaving a hollow center. Such a structure lends rigidity to the work as a whole and keeps its shape when hung on the wall. The hollow center also allows for the addition of precious stones.
Crafting the Chinese knot is a three-step process which involves tying knots, tightening them and adding the finishing touches. Knot-tying methods are fixed, but the tightening can determine the degree of tension in a knot, the length of loops (ears) and the smoothness and orderliness of the lines. Thus, how well a Chinese knot has been tightened can demonstrate the skill and artistic merit of a knot artist. Finishing a knot means inlaying pearls or other precious stones, starching the knot into certain patterns, or adding any other final touches.

Since ancient times, the Chinese knot has adorned both the fixtures of palace halls and the daily implements of countryside households. The Chinese Macrame has also appeared in paintings, sculptures and other pieces of folk art. For instance, the Chinese Macrame was used to decorate chairs used by the emperor and empress, corners of sedans, edges of parasols, streamers attached to the waistbands of lady's dresses, as well as all manners of seals, mirrors, pouches, sachets, eyeglass cases, fans and Buddhist rosaries.

The endless variations and elegant patterns of the Chinese knot, as well as the multitude of different materials that can be used (cotton, flax, silk, nylon, leather and precious metals, such as gold and silver, to name a few) have expanded the functions and widened the applications of the Chinese knot. Jewelry, clothes, gift-wrapping and furniture can be accentuated with unique Chinese knot creations. Large Chinese knot wall hangings have the same decorative value as fine paintings or photographs, and are perfectly suitable for decorating a parlor or study.
The Chinese knot, with its classic elegance and ever-changing variations, is both practical and ornamental, fully reflecting the grace and depth of Chinese culture.

Chinese Papercuts

Papercuts refer to handicrafts made by cutting paper with scissors to form different patterns and pasting them on walls, windows, doors and ceilings. With their long history, papercuts, which originated in China, have been very popular among the ordinary people of China. The first papercut can be traced back to the Northern and Southern Dynasties (386-581) period. The initiation and spread of papercuts had a close relationship with Chinese rural festivals. People pasted papercuts on walls, windows and doors at wedding ceremonies or festivals to enhance the festive atmosphere.
Chinese papercuts are rich in content. The auspicious designs symbolize good luck and the avoidance of evil. The child, lotus and bottle gourd designs suggest a family with a large number of children and grandchildren. Domestic birds, livestock, fruit, fish and worms are also familiar objects depicted by Chinese farmers. There are some special papercuts of traditional design used as patterns for embroidering clothes, shoes, hats, pillows, bed curtains and door curtains. Papercuts made in different areas have different characteristics. Shaanxi window papercuts are simple and bold; papercuts from Hebei Province and Shanxi Province are bright in color; papercuts in southern provinces are delicate and fine.